| ADORO te devote, latens Deitas, quae sub his figuris vere latitas: tibi se cor meum totum subiicit, quia te contemplans totum deficit. | HIDDEN God, devoutly I adore Thee, truly present underneath these veils: all my heart subdues itself before Thee, since it all before Thee faints and fails. |
| Visus, tactus, gustus in te fallitur, sed auditu solo tuto creditur; credo quidquid dixit Dei Filius: nil hoc verbo Veritatis verius. | Not to sight, or taste, or touch be credit hearing only do we trust secure; I believe, for God the Son has said it- Word of truth that ever shall endure. |
| In cruce latebat sola Deitas, at hic latet simul et humanitas; ambo tamen credens atque confitens, peto quod petivit latro paenitens. | On the cross was veiled Thy Godhead's splendor, here Thy manhood lies hidden too; unto both alike my faith I render, and, as sued the contrite thief, I sue. |
| Plagas, sicut Thomas, non intueor; Deum tamen meum te confiteor; fac me tibi semper magis credere, in te spem habere, te diligere. | Though I look not on Thy wounds with Thomas, Thee, my Lord, and Thee, my God, I call: make me more and more believe Thy promise, hope in Thee, and love Thee over all. |
| O memoriale mortis Domini! panis vivus, vitam praestans homini! praesta meae menti de te vivere et te illi semper dulce sapere. | O memorial of my Savior dying, Living Bread, that gives life to man; make my soul, its life from Thee supplying, taste Thy sweetness, as on earth it can. |
| Pie pellicane, Iesu Domine, me immundum munda tuo sanguine; cuius una stilla salvum facere totum mundum quit ab omni scelere. | Deign, O Jesus, Pelican of heaven, me, a sinner, in Thy Blood to lave, to a single drop of which is given all the world from all its sin to save. |
| Iesu, quem velatum nunc aspicio, oro fiat illud quod tam sitio; ut te revelata cernens facie, visu sim beatus tuae gloriae. Amen. | Contemplating, Lord, Thy hidden presence, grant me what I thirst for and implore, in the revelation of Thy essence to behold Thy glory evermore. Amen. |
Labels: 13th c., eucharist, Thomas Aquinas
| SACRIS solemniis iuncta sint gaudia, et ex praecordiis sonent praeconia; recedant vetera, nova sint omnia, corda, voces, et opera. | AT this our solemn feast let holy joys abound, and from the inmost breast let songs of praise resound; let ancient rites depart, and all be new around, in every act, and voice, and heart. |
| Noctis recolitur cena novissima, qua Christus creditur agnum et azyma dedisse fratribus, iuxta legitima priscis indulta patribus. | Remember we that eve, when, the Last Supper spread, Christ, as we all believe, the Lamb, with leavenless bread, among His brethren shared, and thus the Law obeyed, of all unto their sire declared. |
| Post agnum typicum, expletis epulis, Corpus Dominicum datum discipulis, sic totum omnibus, quod totum singulis, eius fatemur manibus. | The typic Lamb consumed, the legal Feast complete, the Lord unto the Twelve His Body gave to eat; the whole to all, no less the whole to each did mete with His own hands, as we confess. |
| Dedit fragilibus corporis ferculum, dedit et tristibus sanguinis poculum, dicens: Accipite quod trado vasculum; omnes ex eo bibite. | He gave them, weak and frail, His Flesh, their Food to be; on them, downcast and sad, His Blood bestowed He: and thus to them He spake, "Receive this Cup from Me, and all of you of this partake." |
| Sic sacrificium istud instituit, cuius officium committi voluit solis presbyteris, quibus sic congruit, ut sumant, et dent ceteris. | So He this Sacrifice to institute did will, and charged His priests alone that office to fulfill: tn them He did confide: to whom it pertains still to take, and the rest divide. |
| Panis angelicus fit panis hominum; dat panis caelicus figuris terminum; O res mirabilis: manducat Dominum pauper, servus et humilis. | Thus Angels' Bread is made the Bread of man today: the Living Bread from heaven with figures dost away: O wondrous gift indeed! the poor and lowly may upon their Lord and Master feed. |
| Te, trina Deitas unaque, poscimus: sic nos tu visita, sicut te colimus; per tuas semitas duc nos quo tendimus, ad lucem quam inhabitas. | Thee, therefore, we implore, o Godhead, One in Three, so may Thou visit us as we now worship Thee; and lead us on Thy way, That we at last may see the light wherein Thou dwellest aye. |
Labels: 13th c., eucharist, Thomas Aquinas
![]() Francis of Assisi (1182-1226) | Words: Francis of Assisi, circa 1225 (Cantico di fratre sole, Song of Brother Sun). He wrote this hymn shortly before his death, but it was not published for almost 400 years. Translated to English by William H. Draper for a children’s Whitsuntide festival in Leeds, England; first appeared in the Public School Hymn Book, 1919. Music: Lasst Uns Erfreuen, Ausserlesene Catholische Geistliche Kirchengesäng (Köln, Germany: Peter von Brachel, 1623); harmony by Ralph Vaughan Williams in The English Hymnal (London: Oxford University Press, 1906), number 519 (MIDI, score). | ![]() Ralph Vaughan Williams (1872-1958) |
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Most high, all powerful, all good Lord! All praise is yours, all glory, all honor, and all blessing. To you, alone, Most High, do they belong. No mortal lips are worthy to pronounce your name.
Be praised, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day; and you give light through him. And he is beautiful and radiant in all his splendor! Of you, Most High, he bears the likeness.
Be praised, my Lord, through Sister Moon and the stars; in the heavens you have made them, precious and beautiful.
Be praised, my Lord, through Brothers Wind and Air, and clouds and storms, and all the weather, through which you give your creatures sustenance.
Be praised, My Lord, through Sister Water; she is very useful, and humble, and precious, and pure.
Be praised, my Lord, through Brother Fire, through whom you brighten the night. He is beautiful and cheerful, and powerful and strong.
Be praised, my Lord, through our sister Mother Earth, who feeds us and rules us, and produces various fruits with colored flowers and herbs.
Be praised, my Lord, through those who forgive for love of you; through those who endure sickness and trial. Happy those who endure in peace, for by you, Most High, they will be crowned.
Be praised, my Lord, through our Sister Bodily Death, from whose embrace no living person can escape. Woe to those who die in mortal sin! Happy those she finds doing your most holy will. The second death can do no harm to them.
Praise and bless my Lord, and give thanks, and serve him with great humility.
![]() John M. Neale (1818-1866) | Words: Unknown author (Würzburg, Germany: 13th Century) (Aeterne Rex altissime, Redemptor); translated from Latin to English by John M. Neale, in the Hymnal Noted, 1852 (Eternal Monarch, King Most High); modified in Hymns Ancient and Modern, 1861. Music: Eastwick, Thomas T. Noble, in Alternative Hymn Tunes, 1902 (MIDI, score). | ![]() Thomas T. Noble (1867-1953) |
O Lord most high, eternal King,
By Thee redeemed Thy praise we sing;
The bonds of death are burst by Thee,
And grace has won the victory.
Ascending to the Father’s throne
Thou claim’st the kingdom as Thine own;
Thy days of mortal weakness o’er
All power is Thine forevermore.
To Thee the whole creation now
Shall, in its threefold order, bow,
Of things on earth, and things on high,
And things that underneath us lie.
In awe and wonder angels see
How changed is man’s estate by Thee,
How flesh makes pure as flesh did stain,
And Thou, true God, in flesh dost reign.
Be Thou our Joy, O mighty Lord,
As Thou wilt be our great Reward;
Let all our glory be in Thee
Both now and through eternity.
All praise from every heart and tongue
To Thee, ascended Lord, be sung;
All praise to God the Father be
And Holy Ghost eternally.
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