A Poor Brother's Hymnal
Wednesday, December 05, 2007
  The Day of Ressurection
“He has risen from the dead and is going ahead of you into Galilee. There you will see Him.” Matthew 28:7

Words: John of Da­mas­cus (675-749) (Αναστάσεως ήμέρα); trans­lat­ed from Greek to Eng­lish by John M. Neale, 1862.

Music: Lancashire, Hen­ry T. Smart, 1835 (MI­DI, score). Smart wrote this tune for a mu­sic fes­tiv­al in Black­burn, Lan­ca­shire, Eng­land, com­mem­o­rat­ing the 350th an­ni­ver­sa­ry of the Re­for­ma­tion in Eng­land. Al­ter­nate tunes:

  • Ellacombe, Würt­tem­berg, Ger­ma­ny: 1784; adapt­ed and har­mo­nized by Will­iam H. Monk, 1868 (MI­DI, score)
  • Herz­lich Tut Mich Er­freu­en, Jo­hann Wal­ther, Ein Schön­er Geist­lich­er und Christ­lich­er New­er Berck­re­yen, 1522 (MI­DI, score)
  • Rotterdam, Ber­thold Tours, 1875 (MI­DI, score)

John Neale de­scribed how ear­ly Greek Christ­ians sang this hymn:

As mid­night ap­proached, the arch­bi­shop, with his priests, ac­com­pa­nied by the king and queen, left the church and sta­tioned them­selves on the plat­form, which was raised con­sid­er­a­bly from the ground, so that they were dis­tinct­ly seen by the peo­ple. Ev­er­y­one now re­mained in breath­less ex­pec­ta­tion, hold­ing an un­light­ed ta­per in rea­di­ness when the glad mo­ment should ar­rive, while the priests still con­tin­ued mur­mur­ing their mel­an­cho­ly chant in a low half whis­per. Sud­den­ly a single re­port of a can­non an­nounced that twelve o’clock had struck and that Eas­ter Day had be­gun; then the old arch­bi­shop, ele­vat­ing the cross, ex­claimed in a loud, ex­ult­ing tone, “Christ­os anes­te!” “Christ is ris­en!” and in­stant­ly ev­ery sin­gle in­di­vid­u­al of all that host took up the cry…At that same mo­ment the op­press­ive dark­ness was suc­ceed­ed by a blaze of light from thou­sands of tap­ers which…seemed to send streams of fire in all di­rect­ions.


The day of resurrection! Earth, tell it out abroad;
The Passover of gladness, the Passover of God.
From death to life eternal, from earth unto the sky,
Our Christ hath brought us over, with hymns of victory.

Our hearts be pure from evil, that we may see aright
The Lord in rays eternal of resurrection light;
And listening to His accents, may hear, so calm and plain,
His own “All hail!” and, hearing, may raise the victor strain.

Now let the heavens be joyful! Let earth the song begin!
Let the round world keep triumph, and all that is therein!
Let all things seen and unseen their notes in gladness blend,
For Christ the Lord hath risen, our joy that hath no end.

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  Into The Dim Earth's Lower Parts Descending
“He…descended first into the lower parts of the earth.” Ephesians 4:9

Words: John of Da­mas­cus, 8th Cen­tu­ry (Κατήλθες έν τοίς κατωτάτοις); trans­lat­ed from Greek to Eng­lish by John M. Neale in Hymns of the East­ern Church (Lon­don: J. Hard­ing, 1862).

Music: Morn­ing Star, James P. Hard­ing, 1892 (MI­DI, score). Al­ter­nate tune:


Into the dim earth’s lowest parts descending,
And bursting by Thy might the infernal chain
That bound the prisoners, Thou, at three days’ ending,
As Jonah from the whale, hast risen again.

Thou brakest not the seal, Thy surety’s token,
Arising from the tomb Who left’st in birth
The portals of virginity unbroken,
Opening the gates of Heaven to sons of earth.

Thou, Sacrifice ineffable and living,
Didst to the Father by Thyself atone
As God eternal: resurrection giving
To Adam, general parent, by Thine own.

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  Let Us Rise In Early Morning
“Early in the morning, they came unto the sepulcher, bringing the spices which they had prepared.” Luke 24:1

Words: John of Da­mas­cus, 8th Cen­tu­ry (Ορθρίσωμεν όρθρου βαθέος); trans­lat­ed from Greek to Eng­lish by John M. Neale in Hymns of the East­ern Church.

Music: Cwm Rhondda, John Hughes, 1907 (MI­DI, score).

If you have ac­cess to a pho­to of John Hughes that we could put on­line, please click here.


Let us rise in early morning,
And, instead of ointments, bring
Hymns of praises to our Master,
And His Resurrection sing:
We shall see the Sun of Justice
Ris’n with healing on His wing,
Ris’n with healing on His wing.

Thy unbounded loving-kindness,
They that groaned in Hades’ chain,
Prisoners, from afar beholding,
Hasten to the light again
And to that eternal Pascha
Wove the dance and raised the strain,
Wove the dance and raised the strain.

Go ye forth, His saints, to meet Him!
Go with lamps in every hand!
From the sepulcher He riseth:
Ready for the Bridegroom stand:
And the Pascha of salvation
Hail, with His triumphant band,
Hail, with His triumphant band.

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  Those Eternal Bowers
“In the midst of the street…and on either side of the river, was there the tree of life.” Revelation 22:2

Words: Stan­zas 1 & 3 at­trib­ut­ed to John of Da­mas­cus, 8th Cen­tu­ry (Τὰς εδρὰς τὰς αιωνίας); trans­lat­ed from Greek to Eng­lish by John M. Neale in Hymns of the East­ern Church, 1862, alt.

Music: Mor­ley, Thom­as Mor­ley, 1867 (MI­DI, score).

If you have ac­cess to a pic­ture of Thom­as Mor­ley that we could put on­line, please click here.


Those eternal bowers, man hath never trod,
Those unfading flowers round the throne of God:
Who may hope to gain them after weary fight?
Who at length attain them, clad in robes of white?

He who wakes from slumber at the Spirit’s voice,
Daring here to number things unseen his choice:
He whose one oblation is a life of love,
Knit in God’s salvation to the blest above.

Shame upon you, legions of the heav’nly King,
Citizens of regions past imagining!
What! with pipe and tabor dream away the light,
When He bids you labor, when He tells you, “Fight”?

Jesus, Lord of glory, as we breast the tide,
Whisper Thou the story of the other side;
Where the saints are casting crowns before Thy feet,
Safe for everlasting, in Thyself complete.

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  Thou Hallowed Chosen Morn of Praise
“Now is Christ risen from the dead, and become the firstfruits of them that slept.” 1 Corinthians 15:20

Words: John of Da­mas­cus, 8th Cen­tu­ry (Αὕτη ἥ κλητή κλητή καὶ ἁγία ἡμέρα); trans­lat­ed from Greek to Eng­lish by John M. Neale, 1862.

Music: Ei­sen­ach, Jo­hann H. Schein, 1628; har­mo­ny by Jo­hann S. Bach (1685-1750) (MI­DI, score).


Thou hallowed chosen morn of praise,
That best and greatest shinest;
Fair Easter, queen of all the days,
Of seasons, best, divinest!
Christ rose from death; and we adore
Forever and forevermore.

Come, let us taste the vine’s new fruit,
For heav’nly joy preparing;
Today the branches with the root
In resurrection sharing:
Whom as true God our hymns adore
Forever and forevermore.

Rise, Zion, rise! and looking forth,
Behold thy children round thee!
From east and west, from south and north,
Thy scattered sons have found thee;
And in thy bosom Christ adore
Forever and for evermore.

O Father, O co-equal Son,
O co-eternal Spirit,
In persons Three, in Godhead One,
And One in power and merit;
In Thee baptized, we Thee adore
Forever and for evermore.

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Thursday, May 31, 2007
  Alone with None but Thee My God
Alone with none but thee, my God,
I journey on my way.
What need I fear when thou art near,
O King of night and day?
More safe am I within thy hand
than if a host should round me stand.

My destined time is known to thee,
and death will keep his hour;
did warriors strong around me throng,
they could not stay his power:
no walls of stone can man defend
when thou thy messenger dost send.

My life I yield to thy decree,
and bow to thy control
in peaceful calm, for from thine arm
no power can wrest my soul.
Could earthly omens e'er appal
a man that heeds the heavenly call?

The child of God can fear no ill,
his chosen dread no foe;
we leave our fate with thee, and wait
thy bidding when to go.
'Tis not from chance our comfort springs.
thou art our trust, O King of kings.

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  Be Thou My Vision
“When a prophet of the Lord is among you, I reveal Myself to him in visions, I speak to him in dreams.” Numbers 12:6

Words: At­trib­ut­ed to Dal­lan For­gaill, 8th Cen­tu­ry (Rob tu mo bhoile, a Com­di cri­de); trans­lat­ed from an­cient Ir­ish to Eng­lish by Ma­ry E. Byrne, in “Eriú,” Jour­nal of the School of Ir­ish Learn­ing, 1905, and versed by El­ea­nor H. Hull, 1912, alt.

Music: Slane, of Ir­ish folk or­i­gin (MI­DI, score). Slane Hill is about ten miles from Ta­ra in Coun­ty Meath. It was on Slane Hill around 433 AD that St. Pat­rick de­fied a roy­al edict by light­ing can­dles on East­er Eve. High King Lo­gaire of Ta­ra had de­creed that no one could light a fire be­fore Lo­gaire be­gan the pa­gan spring fes­ti­val by light­ing a fire on Ta­ra Hill. Lo­gaire was so im­pressed by Pat­rick’s de­vo­tion that, de­spite his de­fi­ance (or per­haps be­cause of it­), he let him con­tin­ue his mis­sion­ary work. The rest is his­to­ry.




Be Thou my Vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.

Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.

Be Thou my battle Shield, Sword for the fight;
Be Thou my Dignity, Thou my Delight;
Thou my soul’s Shelter, Thou my high Tower:
Raise Thou me heavenward, O Power of my power.

Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.

High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.

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Monday, April 02, 2007
  Thou, Hallowed Chosen Morn of Praise
“Now is Christ risen from the dead, and become the firstfruits of them that slept.” 1 Corinthians 15:20

John of Damascus (675-749)

Words: John of Da­mas­cus, 8th Cen­tu­ry (Αὕτη ἥ κλητή κλητή καὶ ἁγία ἡμέρα); trans­lat­ed from Greek to Eng­lish by John M. Neale, 1862.

Music: Ei­sen­ach, Jo­hann H. Schein, 1628; har­mo­ny by Jo­hann S. Bach (1685-1750) (MI­DI, score).


Johann H. Schein (1586-1630)

Thou hallowed chosen morn of praise,
That best and greatest shinest;
Fair Easter, queen of all the days,
Of seasons, best, divinest!
Christ rose from death; and we adore
Forever and forevermore.

Come, let us taste the vine’s new fruit,
For heav’nly joy preparing;
Today the branches with the root
In resurrection sharing:
Whom as true God our hymns adore
Forever and forevermore.

Rise, Zion, rise! and looking forth,
Behold thy children round thee!
From east and west, from south and north,
Thy scattered sons have found thee;
And in thy bosom Christ adore
Forever and for evermore.

O Father, O co-equal Son,
O co-eternal Spirit,
In persons Three, in Godhead One,
And One in power and merit;
In Thee baptized, we Thee adore
Forever and for evermore.

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  The Day of Resurrection
“He has risen from the dead and is going ahead of you into Galilee. There you will see Him.” Matthew 28:7

John of Damascus (675-749)

Words: John of Da­mas­cus (675-749) (Αναστάσεως ήμέρα); trans­lat­ed from Greek to Eng­lish by John M. Neale, 1862.

Music: Lancashire, Hen­ry T. Smart, 1835 (MI­DI, score). Smart wrote this tune for a mu­sic fes­tiv­al in Black­burn, Lan­ca­shire, Eng­land, com­mem­o­rat­ing the 350th an­ni­ver­sa­ry of the Re­for­ma­tion in Eng­land. Al­ter­nate tunes:

  • Ellacombe, Würt­tem­berg, Ger­ma­ny: 1784; adapt­ed and har­mo­nized by Will­iam H. Monk, 1868 (MI­DI, score)
  • Herz­lich Tut Mich Er­freu­en, Jo­hann Wal­ther, Ein Schön­er Geist­lich­er und Christ­lich­er New­er Berck­re­yen, 1522 (MI­DI, score)
  • Rotterdam, Ber­thold Tours, 1875 (MI­DI, score)

Henry T. Smart (1813-1879)

John Neale de­scribed how ear­ly Greek Christ­ians sang this hymn:

As mid­night ap­proached, the arch­bi­shop, with his priests, ac­com­pa­nied by the king and queen, left the church and sta­tioned them­selves on the plat­form, which was raised con­sid­er­a­bly from the ground, so that they were dis­tinct­ly seen by the peo­ple. Ev­er­y­one now re­mained in breath­less ex­pec­ta­tion, hold­ing an un­light­ed ta­per in rea­di­ness when the glad mo­ment should ar­rive, while the priests still con­tin­ued mur­mur­ing their mel­an­cho­ly chant in a low half whis­per. Sud­den­ly a single re­port of a can­non an­nounced that twelve o’clock had struck and that Eas­ter Day had be­gun; then the old arch­bi­shop, ele­vat­ing the cross, ex­claimed in a loud, ex­ult­ing tone, “Christ­os anes­te!” “Christ is ris­en!” and in­stant­ly ev­ery sin­gle in­di­vid­u­al of all that host took up the cry…At that same mo­ment the op­press­ive dark­ness was suc­ceed­ed by a blaze of light from thou­sands of tap­ers which…seemed to send streams of fire in all di­rect­ions.


The day of resurrection! Earth, tell it out abroad;
The Passover of gladness, the Passover of God.
From death to life eternal, from earth unto the sky,
Our Christ hath brought us over, with hymns of victory.

Our hearts be pure from evil, that we may see aright
The Lord in rays eternal of resurrection light;
And listening to His accents, may hear, so calm and plain,
His own “All hail!” and, hearing, may raise the victor strain.

Now let the heavens be joyful! Let earth the song begin!
Let the round world keep triumph, and all that is therein!
Let all things seen and unseen their notes in gladness blend,
For Christ the Lord hath risen, our joy that hath no end.

Then praise we God the Father, And praise we Christ His Son,
With them the Holy Spirit, Eternal Three in One;
'Till all the ransomed number fall down before the throne,
And honor, pow'r and glory ascribe to God alone!


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Thursday, March 02, 2006
  All Glory, Laud and Honor

Attributed to St. Theodulph, Bishop of Orleans, ca. 800
tr. by John M. Neale, 1864

All glory, laud, and honour
To Thee, Redeemer, King!
To whom the lips of children
Made sweet hosannas ring.
Thou art the King of Israel,
Thou David's royal Son,
Who in the Lord's name comest,
The King and Blessed One.

2. All glory, laud, and honour
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
The company of angels
Are praising Thee on high,
And mortal men and all things
Created make reply.

3. All glory, Iaud, and honour
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
The people of the Hebrews
With psalms before Thee went;
Our praise and prayer and anthems
Before Thee we present.

4. All glory, laud, and honour
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
To Thee, before Thy Passion,
They sang their hymns of praise;
To Thee, now high exalted,
Our melody we raise.

5. All glory, laud, and honour
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
Thou didst accept their praises;
Accept the prayers we bring,
Who in all good delightest,
Thou good and gracious King.

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All my favorite hymns. Most of them are from before the Reformation.

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